Asia, America and Australia

Michael Wesley

For more than a century, Pacific Asia has profoundly shaped the Australian-American relationship. By the mid-19th century, elites in both countries were defining themselves as Pacific nations, and the lands and societies of Pacific Asia provided important ingredients of the geopolitical identity of each. Asia was seen as a new frontier for these young and vigorous settler societies, which as the century wore on identified themselves and each other as representatives of the “Anglo-Saxon race” that had taken possession of the most productive temperate territories outside of Europe. To re-order and engage with Pacific Asia was seen as a civilisational destiny.

The most important principle in the re-ordering of Pacific Asia was to try to force the other colonial powers to comply with an “open door” principle of access to Asia’s markets. While this principle is now broadly accepted as a central tenet of US foreign policy, what is less commonly acknowledged is the extent to which it was a powerful norm at the heart of the foreign policy of the British Empire at its height. The United States’ own foray into colonialism was driven by civilisational and strategic impulses. The Philippines was seen as an important strategic base to allow the US to prosecute its commercial interests in Pacific Asia. The one-sided result of the Spanish-American War stimulated paroxysms of delight and Anglo-Saxon solidarity in Britain and the white Dominions. It marked the beginnings of a strong movement within the British Empire and the US for the development of an English-speaking alliance that would maintain global peace and free commerce; a sentiment that was carried by many of those who would later drive the formation of close alliances among the Anglophone states.

If Asia was seen as an opportunity by Americans and Australians, it was also feared. The paradox at the heart of Anglo-Saxonism was that even though the English-speaking peoples were believed to be freedom-loving, just, reliable, tenacious, strong willed and enterprising, there was the prospect that they would be overwhelmed by the more fecund, avaricious, conniving societies of Asia. Not only did this require that “racially pure” Anglo-Saxon societies in North America, Australasia and southern Africa had to keep themselves free of Asian immigration, it further mandated solidarity among the Anglophone powers. Writers such as A.T. Mahan and J.R. Seeley argued explicitly that the freedom-loving and independent-minded Anglo-Saxons risked being divided and overwhelmed by lower races, and that they needed to forge strong alliances of common purpose to protect the Anglophone world order—an appeal for “civilisational” solidarity in the face of the rising Asian challenge that was echoed in recent years by the late Samuel Huntington. It was partly a response to the rise of Japanese power that prompted Theodore Roosevelt—himself an avid believer in Anglo-Saxonism—to dispatch the Great White Fleet on a tour of the Pacific in 1908. Its rapturous reception in Sydney was underpinned by a sense of pride felt by Australians in the extraordinary rise of this branch of their “race” and also a sense of relief that in the face of the Japanese menace, Australia could find protection in the bonds of racial solidarity. As The Sydney Mail editorial put it:

We welcome the American officers…if it ever has to come to seeking the protection of another power our people could probably turn instinctively to Uncle Sam.

To read the full article please subscribe »

Bookmark and Share

0 Comments

Have your say

Name
Comment

Next: America as an idea

Previous: Handle with care